Tag: Buddhist philosophy

Barbarians and Blockheads

It’s always the same.
Barbarians and blockheads, rival queens and kings,
The drama rolls on and on.
When people honor you,
You are supposed to feel honored.
When you don’t get respect, they expect
You to sulk in indignation.
One minute you are cruising on a throne in the sky,
The next you are standing on some bleak patch of dirt.

~Yukti Verses #102, Radiance Sutras

This verse, part of the Vijnana Bhairava Tantra translated by Lorin Roche in his book, The Radiance Sutras, has helped me to put into perspective the characters and actions that grace American politics and the local and global violence, destruction, hatred and greed that unfolds before me on the news, in my social media feeds and in discussion boards where my neighbors complain about a 2% increase in some tax or another.  It is, quite frankly, why I don’t belong to any “mommy groups”.  Quite frankly, I don’t care how you potty trained your little genius and I certainly don’t want to waste time watching an argument between strangers regarding the appropriate techniques to unfold before my eyes in varrying degrees of aggression, shame, and self-absorbed righteousness.  But, I digress!

It is important to recognize that we are not special.  This time is not particularly special either.  The first written version of the Vijnana Bhairava Tantra appeared in Kashmir around AD 800.  The drama rolled on and on then and it continues to roll now.  I recently read Thich Nhat Hanh’s book, “Inside the Now: Meditations on Time” and he introduces the book with a very matter of fact listing of all of his little brother and older brother monks who were killed during the colonial war with France in Vietnam.  Young, un-armed monks, shot to death at temples and on the street.  What do we have now?  We have little children gunned down in their elementary schools, the victims of a storm of mental illness and a culture that accepts violence as quality entertainment.  We have marathon runners losing life and limbs and a heroin and opiate addiction problem and college students inebriated and using sex like a weapon against themselves and one another. We do nothing to help new mothers and families with young children, yet we are quick to judge and “click clack” our tongues when we see on the news that some napping mother’s two-year old toddled out the front door in a wet diaper—again.  We are asleep with our eyes open.

The verse ends with a great instruction in how to release ourselves from this cycle of ups and downs and the drama that rolls on and on:

I say, the Sun regards all with a steady eye.
The force sustaining Earth and Sky
Calls everyone to awaken from this trance.
This whole world revolves around an axis, and I am that.

When you are friends with the Friend to All Beings
Nothing is the same.
Rich beyond measure, abundant beyond counting,
You can move through this life laughing.
Opinions of others have no rulership over you.

The Sun Regards All With A Steady Eye

Sometimes, I like to use a visualization with the sun for a sort of quick cleanse.  I invite you to try it too.  No matter what is happening, while sitting or standing somewhere safe and somewhat quiet, feel the soles of your feet growing roots down into the earth.  Feel these strong roots as cool, wide, and deep.  Then, picture a sun, a glowing orb of yellow light, sparkling right above the crown of your head.  Feel the sparkly yellow light cover the whole outside of your body like a sparkle poncho.

Don’t roll your eyes at me!  Give this a real try, then, whether it works or not, start a band named “Sparkle Poncho” and give me a little shout out when you play your first Super Bowl half-time entertainment gig.  Better yet, why not send me a small percentage of the check in gratitude with a little note about how I changed your life and you can’t believe you rolled your eyes at first.  Now, back to the visualization…….

Let your skin soften and relax and feel the boundaries of your body ease into the safety of this bright light of covering.  You may find that all this relaxation has caused all the tension in your body to travel to a specific spot.  For example, you are all blissed out, but your jaw is clenched and mouth tense.  Or, maybe you are wearing your shoulders like earings. Try to let that go too.

Now, allow a gentle warmth to spread into the cellular body, filling your bones with this sparkly yellow light and then your organs and all the fluid of your body.  We are mostly water and you can see yourself like a glistening ocean in the sparkly sunlight.  Feel all of your opinions, identifications, ideas, commitments, priorities, attachments soften with each exhalation until all you are is sparkly light.  Know that this is the same sun that warmed the faces of your ancestors and shines upon all living beings.  Share in this light that is beyond time and space.  In this knowing and sharing, we can access our friendship to the “friend to all beings”.  We don’t have to like everyone or be friendly to everyone or act like someone we aren’t, but we can use this shared light from the sun to enjoy a moment of connection to the “friend to all beings”.

Finally, re-connect to the cool roots through the soles of your feet and feel that earthy energy as it moves up through your legs, hips, belly, spine, middle back, heart, shoulders, arms, hands, throat, neck and face. Enjoy this grounded feeling into your skull and whole head.  You have been cleansed of all negativity and fear by the sparkly yellow light of the infinite sun that shines upon us all equally.  You can not be swayed by winds of this time that attempt to yank you around in swift contradictions.  You are grounded in the truth of the timeless sun that shines equally upon us all.

Here is an MP3 recording of this visualization for you to listen to or download and play whenever you need it.  It is less than four-minutes long.  Just don’t play while you are driving, operating heavy machinery or trying to change a poopy diaper because all those activities require your full attention.

Barbarians and Blockheads

If you ask me to name some people that I think fall into the “barbarians and blockheads” category, I can answer you quickly.  Actually, the list is long and ranges from people I have known intimately to people I just see on television or read about in the Atlantic Monthly.  Recently there has been a video traveling the interwebs of a little five year old Syrian boy who is covered in dust and bleeding from a head and face wound and he is alone in an ambulance. He was in a building that was bombed.  We see this suffering and we don’t know what to do with it.  Even worse, it pulls our own history of suffering out of whatever cave it might have been resting in and chokes us.  We shout out in genuine compassion for this young child who is a victim of circumstances he certainly isn’t to blame for.  But, we also cry from this wounded place inside of us where we have held on to experiences that left us “standing on some bleak patch of dirt”.

Whenever we find ourselves “standing on some bleak patch of dirt” we have options.  I believe we have infinite options.  Sometimes I like to just stand there and sob and then send text messages to anyone I think might read them about how bleak my little patch of dirt is at the moment.  Many times these good friends take a moment to remind me of times when I empowered myself jump off that bleak patch and used that leap of opportunity to shift my enegetic geography.  Many times these good friends stand with me in solidarity and let me know that they see me there in that patch of dirt and, for what it is worth, I’m not alone.  I’m grateful for this message too.  But, Thich Nhat Hanh has a message that releases us from that geographic location of the bleak patch of dirt and provides the instruction that:

Each moment can be all the moments; each moment is an opportunity waiting to be seized.

If you feel that you have been wasting time trying to garden in a bleak patch of dirt or you know you are guilty of engaging with the barbarians and blockheads du jour, Thich Nhat Hanh says that this is ok because you can re-connect with the now.  In this moment, there is an opportunity.  Right now.  Each moment can be all the moments.  The Sun regards all with a steady eye.  Make friends with the Friend to All Beings.

REFERENCES

The Radiance Sutras: 112 Gateways to the Yoga of Wonder and Delight.  By Lorin Roche, PhD. Sounds True Press 2014.   The verse used in this blog post can be found on page 137.

Inside the Now: Meditations on Time. By Thich Nhat Hanh.  Parallax Press 2015.

This was written by Sharon Fennimore.  Please join me for an online course or a class or workshop.  Share this post and guided visualization with all your friends.  Subscribe to my newsletter and never miss a new post and get FREE access to my online course designed to help you clear emotional and physical clutter.

Imperfect Vessels

I’m always reading.  Whenever I come across common themes in my reading, I try to make note of it and then think about what that theme means to me in my life, my practice and my work.  Two-weeks ago, in everything I was reading, the word or theme of “imagination” kept popping up.  This week, in two completely different books, the Buddhist teaching of the imperfect vessels revealed itself to me.  This teaching provides a way for us to study ourselves and then develop practices that support our current state of mind.

The first type of imperfect vessel is an upside down vessel.  It’s impossible to fill a vase with beautiful flowers if the vase is upside down.  In this type of vessel, the opening is completely closed off.  In this “closed mind” there is no role for meditation or yoga practice.  It is likely that all of us experience times when our minds are the upside down vessel.  It is just as likely that we can think of someone that we know or have been forced to work with or relate to that seems to have a mind like an upside down vessel at all times.  Nothing you say, no workshop, no training, no professional advice, no class—nothing penetrates or makes a difference.  In my yoga classes I never have to worry about having students with this mind-type because just deciding to take a yoga class is an opening—however small that crack or pore might be.  In general, anyone who reads this and thinks to themselves, “Wow!  Sometimes my mind is completely closed off like an upside down vessel.” isn’t the type of person who has a mind like this all the time.  It’s likely you have one of the other types of imperfect vessels that you are working with.  If you read this and think, “I’m never upside down or closed off.”—well, hate to be the one to tell you, but then it is likely your mind is more like an upside down vessel for most of the time than not.  There is a Buddhist sutra that says, “Things are not what they seem to be, nor are they otherwise.” (1)

The second type of imperfect vessel is the dirty vessel.  This is a mind that is impacted by physical body toxins, being psychologically toxic and needing to take steps or adapt a practice with an emphasis on purification.  The dirty vessel pollutes whatever is poured into it.  So, this mind can study all the teachings and practice yoga and meditation, but all the information received is polluted.  Personally, I’ve been thinking about this a great deal because one of my vices is Diet Coke.  Whenever I get stressed out or tired or lonely or sad or just want to choose a beverage to go with what I am eating for lunch, my first choice is a nice bubbly Diet Coke.  Well, this pollutes the vessel.  I can do all the yoga I want, but my body has to work really hard to get rid of the carcinogens, food coloring, blah blah blah……it’s hard to find any enlightenment when you have to work that hard just to get clear.  Part of my personal practice right now is to make other choices that are nourishing and support the qualities of mind that I wish to enhance through my meditation and yoga practices.

The third type of vessel is the leaky vessel.  This type of vessel has some kind of crack or hole in it and it can’t hold what you put in it.  A mind like a leaky vessel is unstable, there are too many distractions and it feels impossible to make decisions.  The type of practice for this quality of mind requires discipline.  Bringing the quality of discipline into one’s life through regular practice of yoga and meditation, no matter what, is a way to work with this type of imperfect vessel.

The fourth type of imperfect vessel is the tilted vessel.  In this type of mind, you receive teachings, but you are unable to maximize your full potential.  If this is the type of mind you are working with, then practices that are designed to help “right” your vessel are what you would work with.  In this case it is more about fine-tuning the subtle body and making choices about including practices that enhance the flow of energy through the chakras, work with sound and subtle body anatomy with pranayama and visualization.

Self-study and considering our quality of mind at any given time isn’t about judgment.  These imperfect vessels give us the tools to consider our quality of mind at any given moment and step-back from our habitual responses to criticism, stress, fear or confusion.  We can observe ourselves and others with curiosity and drop our attachment to specific outcomes or trying to control ourselves or others.  It’s a way to be more open and creative and find solutions to the challenges that we face with equanimity.

This post written by Sharon Fennimore who is offering a series of workshops exploring five Buddhist sutras in translation starting in fall 2015 in Pittsburgh, PA.

REFERENCES

“Things are not what they seem to be, nor are they otherwise.” is from the Shurangama Sutra. 

 

 

Ode to Miss Joyce

Miss Joyce is the name that I gave, as a young child, to my teacher-ego.  It was clear to me at a very young age that one of the greatest values of knowing anything was to be able to share that knowledge with as many people as possible.  I forced my younger sister to take my reading classes.  Having just learned to read myself, I was quite a passionate teacher.  Whatever I lacked in experience, I made up for in my soul’s dedication to sharing.

The journey continues as I am spilling over with renewed passion for sharing everything I know about yoga and meditation with you.  Even as the news reports of savage pain, increasing violence, poverty and grief beyond measure, I know that we have the ability to gather as a community to embody and disperse healing energy and light.  It is not selfish to make time for your practice.  It is, perhaps, the most powerful thing you can do to make change in the world–one cell at a time.  Yoga and meditation help us build key skills that are necessary for peace.  These skills include awareness, compassion and loving-kindness.  Sure, there are people who may appear to be more inclined towards or talented in these skills than others, but the truth is that they are learned skills.  And, like any skill, whether you have talent or not, the key to improving skill level is practice.  So, please join me as I put on my Miss Joyce hat and share from my heart-mind the wisdom of my practice and the gifts that my own teachers have passed on to me.  All that I have, I share with you.  And, I know that when we are all together, what I receive is an overflowing well of joy, happiness and peace.

Our practices are on Thursday evenings from 6:30 to 8:00 pm at the Irma Freeman Center for Imagination. Drop-in fees are $15, but these are collected on a sliding scale.  You can pay with cash on site on the evenings of class or pay online with a credit card.  These classes start on Thursday, September 8, 2016.

My teaching schedule can be found HERE.

Matrika Yoga Studies and Teacher Training Program information for 2016-2017 can be found HERE. 

Continuing Education Program

30 CEU Credit Subtle Body Project

This continuing education opportunity for yoga instructors is perfect for both experienced instructors who need some new inspiration or feel drawn towards deepening their own personal practice.  Instructors who completed an RYT in a vinyasa flow style will find that this seminar series provides a greater depth of knowledge for teaching meditation or facilitating a flow class in a more mindful and therapeutic way.  The emphasis on embodied anatomy and the subtle body gives you a more dynamic set of teaching tools no matter what style you were originally trained in or, ultimately, are teaching.  This is a wonderful chance to complete continuing education credits while connecting with other teachers local to Pittsburgh without having to travel or figure out how to manage a residential program or time commitment. We look forward to these Wednesday seminars as inspiring, informative and also restoratives.  Instructors need to take some time for developing awareness, compassion and for self-care so we don’t burn out.  We hope you will join us for what is sure to be a very transformative experience and cooperative group study experience.

WEDNESDAY EVENING SEMINAR SERIES
6:30-8:15 PM

The Chakra Education Series (Starts January 7, 2015)
15 CEU
The Subtle Body Yoga Series (Starts January 21, 2015)
15 CEU

Tuition

Follow the links above.  You must register for each series individually and each instructor has different tuition and CEU certificate requirements.  The series are designed to be complementary and each instructor offers her own subtle body expertise.  Sharon teaches the subtle body yoga classes on the 1st, 3rd and 5th Wednesdays of the month and Brooke teaches the classes on the 2nd and 4th Wednesdays of the month.

Curriculum Includes:

  • Meditation and Mindful Asana Practices
  • Pranayama and Chanting
  • Chakra Yoga with Brooke Smokelin
  • Traditional yoga philosophies from India, China and Tibet
  • Embodied Anatomy
  • Support in developing a dedicated home and personal practice

Facilitators

Sharon Fennimore, MA, E-RYT

Brooke Smokelin, E-RYT

Location

Weekly seminars will be held on Wednesday evenings from 6:30 to 8:15 at the Pearl Arts Studio.

Commitment & Details