Tag: space

Forward Folds and Bending Over Backwards in Nature

The number one thing that adults say when I tell them that I am a yoga teacher is:

“Oh, I can’t do yoga!  I’m so inflexible and I can’t even get close to touching my toes.”

For about twenty-years now, I have tried every socially acceptable way possible at these moments to try to explain that yoga isn’t about being flexible, that anyone and everyone can benefit, that one may or may not become more flexible through yoga, that flexibility is, truly….besides the point entirely.  As soon as I start talking, I see the recipient’s eyes glaze over.  They are no longer paying attention to me, mostly because they only asked what I did for a living as a social pleasantry in the first place. Now, they are filled with regret for having ever made eye contact in the first place.  I can almost see the thoughts of escape to the cheese platter or, even better, the bar, cross their mind.

A couple weeks ago I was on a walk with a friend when t he concept of “tensegrity” came up in conversation.  (As an aside, you know you have a pretty wonderful friend when “tensegrity” just pops up in casual conversation.) It made me think about the relationship between tension and flexibility.  Every once in a while I will have a naturally flexible student.  Believe it or not, it is the most flexible students who struggle the most in yoga poses.  The lack of tension or pull to push against makes them feel floppy and un-centered.  It’s hard to focus when there is a lack of effort.  These students need to learn to engage muscles in a different way in order to feel into the shape of the pose and create sensation, effort, and release.  For the least flexible student, the evolution of a posture, simply by holding, exploring, and breathing, appears profound.

When I organize a yoga class plan, or a practice for myself, I try to make sure that, during the practice, we take our spines in all the directions it can go in: forward-back, forward fold, backbend, side bends, and twists.  It feels really beautiful to release tension around the spine and to unwind the habitual movements of the day through the practice of asana.  So many of us start to get stuck through our daily lives as we hunch over desks, lean into the back seats of cars to insert children (sometimes not willingly) into their car seats, and fail to remain curious and open to all the movements that are possible, even when they aren’t probable. If you watch a 6-month old baby, just put them down on the floor in front of you and see, for even five-minutes, you will see that they practice about five to ten recognizable asana during that time.  Yoga poses (asana) are natural for the human body.  These shapes and movements reflect our inherent desire to take ourselves in all the directions we can move in.  We can slither, slide, press, release, squease, lift, drop, shimmy, shake, hum, reach, collapse…….there are infinite movements available to us.  Just watch a video of Michael Jackson dancing and you will realize that it is likely you are only using about 20% or so of your human body capacity for movement.  Yoga asana are the natural movements and shapes of the human body.  Me, hunched over a desk all day?  There is absolutely nothing natural about that.

10-28-16-fall-continues-032In nature, there are many examples of trees and plants that bend.  Most obvious, of course, is heliotropism–movement towards the light.  But, if we look closely, we see that the cellular structures of plants and trees organize in circles, spirals, twists and forward folds and back bends in response to tension, gravity, and other forces.  Take, for example, the pattern on the trunk of this tree.  This intricate mapping of circles, swirls, and criss-crossings, is only possible because of the tension inherent in those spaces.  The inside of each enclosure maintains the integrity of the inside, while, at the same time, defining the space that is outside.

bikram-back-bendAny potter or architect will tell you that space is an important element of design.  Space is not synonymous with empty.  When you pick up a bowl, the space inside the curve represents the potential for holding.  It may, at that moment, be empty, but there is still space there.  Let’s say we fill that bowl with peppermint candies.  The space is filled with the candies, but it is still space.  When we practice yoga asana with this perspective in mind, we can get curious about the space that exists in our bodies and how to create more space.  What are the spaces that are empty?  Where are the crowded spaces?  What can be moved or re-distributed?  What are the solids providing something to push against?  Where are the natural bends and folds?  Look at the women in extreme back-bending postures.  These are extreme examples being used here not to suggest that your back-bend should look like this, but because these images invite us to examine the space around the body more easily.  Where is the space?  The space is actually beneath the spine.  While many of us refer to back bends as “heart-openers”, the anatomic reality of these shapes are that our hearts are pressed up into the chest cavity with the spine rising up to meet it.  The space underneath the spine is expanded and opened.

forward-foldIn a forward fold, the space for the heart expands and the spine rises above as it pulls back and away from the heart.  To give the heart the most room, we allow the spine to round, creating the space at the heart center.  We can breathe there, into the space, and feel the opening from the heart to our legs, and even further into the earth.  Experiment with this space you create in front of and behind the spine. Where does the space go when you release the yoga pose?  Actually, it is always there, but your shifting the contents of the space allows you to play with what is the container and what is contained.

I invite you to not only think about the shape that your fold or bend takes you in, but how the space around you shifts.  Explore these images of bends and folds in nature, not just the way that the shapes appear, but how the shape both creates and consumes space.  Whenever I guide students through savasana, the final relaxation at the close of most yoga classes, I always suggest that students release any tension that they might be holding in the space directly around their body.  It’s amazing how much release happens after that suggestion!

Written by Sharon Fennimore, a rogue anthropologist, yogini, and global doula based in Pittsburgh, Pennsylvania.

 

Space in Hiding

This morning I was drawn to one of my favorite books that I have never actually finished.  This book is about a personal spiritual and geographical adventure, but also about pilgrimage and finding personal truth in something as slippery as space.  In The Heart of the World, Ian Baker introduces (at least, it was new to me!) the Tibetan Buddhist concept of beyul, or hidden lands.  The idea is that through spiritual practices and physical preparations, places on earth that were not immediately open to us, become places we can travel.  These mystical sanctuaries are “hidden” until they are revealed.

The implications are so significant, that I fear absolute failure in any attempt I might make to illuminate them through the written word.  But, if you need a mind bending and inspiring book to read this season as the leaves change color and life seems to cycle-down, I recommend this one.  Even if you don’t finish, it will change the way you think about space forever.

Posted by Sharon Rudyk, owner and director of YOGA MATRIKA, a community-based yoga studio in the city of Pittsburgh, Pennsylvania offering high quality yoga, meditation and creative movement classes for adults and children of all ages.

Gesture of Awareness

I have recently become acquainted with the most fascinating and inspiring book, Gesture of Awareness: A Radical Approach to Time, Space, and Movement.  The book is authored by Charles Genoud (2006) and published by Wisdom Publications.

The dedication of the book reads “It is over.”  which gives a strong hint to the reader that their experience with time is about to get shook-up and turned on its head.  How can it be over when the reader has just begun?

“But how can it be over before anything has started?  And can anything really start?  To start something     implies it will go on, will end.  That is the movement of time.  But is there truth in this sense of movement?  To start something is to step into time, and to step into time is to step out from reality into an   insubstantial world of images, of language.  Therefore, to start, to go on, to be over–may all be equally illusory. (3).”

I have been finding this radical approach to time to be helpful both in waiting out this month of record snow fall and in how I am viewing my academic pursuits.  It seems that there will never be an end to this snow and the challenges that it creates.  And, on most days, I am not sure that I can recall how I got on this academic wheel and I certainly don’t see an end in sight.  Yet, if there was never a beginning or an end to either this weather or my pursuit of a Ph.D, then I am free to just be here today—-looking out at the beautiful snowscape from my window and reading and writing and thinking.

In the Gesture of Awareness, the exploration is of the way that “physical sensations never depart from the nature of awareness.  The body is the main place of inquiry….  The body knows itself not as this sensation, or as that sensation, but as pure presence.” (11)  When yoga students are asked to become aware of sensation in the body, this is an incredibly challenging request and one that both instructors and students need to respect.  The first challenge is that, in so many cases, we are required to become numb to our bodily sensations or we have been taught that our bodies are shells for the more important things that we do as driven by our brains and the wants and needs that these brains create.  The second, and perhaps greater challenge is that it is so very hard to define precisely what “awareness” is.  How exactly does someone become aware of sensations in their body?  What is used to become aware—the brain, the mind?  And, what exactly is the mind anyway?  Where is it located and how do I use it in my sensation-seeking activities?

Genoud asks us if we are using meditation as a way to simply distract ourselves from life (27).  If so, then he questions the value of a practice that takes us away from life (27): “If meditation takes us away from life, what is the use of meditation? (27).”  Genoud asks if we can be open in our meditation, “Can we be open in our meditation–can we be open as we walk or touch another?  What does it mean to be open?”  (31).

Every page of this beautiful book is a gem and I highly recommend it to meditators, students of yoga, instructors of yoga and meditation and anyone who wishes to be inspired to see the body in a different way.  The ideas are profound, but presented in simple statements and phrases so that the reader can use this text for a lifetime of growth, peace and exploration of the body, soul and time.

Posted by Sharon Fennimore Rudyk, owner and director of the Matrika Wellness Center in Pittsburgh, Pennsylvania http://www.matrikawellnesscenter.com and the community-based yoga studio, Yoga Matrika, also in Pittsburgh, Pennsylvania https://www.yogamatrika.com/.

Find information about purchasing the book here:

http://www.wisdom-books.com/ProductDetail.asp?PID=16150

Another review is here:

“Gesture of Awareness,” by Charles Genoud