Tag: yoga asana

Satya as a Form of Grace

Satya is one of the most complicated of the yogic ethical principles.  It is translated as “truth” in many texts, but truth is, in and of itself, a construct of culture.  For example, I may hold as “truth” in my Quaker faith that everyone has the light of God in them (no matter behavior or evidence that seems to prove otherwise), while others may have very different ways of looking at the concept of Holy Spirit or the concept of the divine.  Am I telling the truth when I pray in this way?  Are the other understandings of the relationship between humans and the divine the NOT-truth?  And, how can we relate this use of the word “truth” when describing a commitment of faith to asking a person we work with if they are the ones who ate our yogurt in the shared refrigerator?  In the case of the yogurt, it could be seen that this is completely different.  Our colleague either ate our yogurt or they didn’t.  But, maybe when they answer us it turns out that they, in fact, had brought the same brand and flavor of yogurt to work and assumed the one they ate was theirs?  Maybe your yogurt got pushed to some dark corner of the refrigerator and you just assumed someone else ate it? Maybe this colleague was hungry and didn’t have any food, forgot their wallet at home, and in desperation chose to eat a yogurt in the refrigerator and since your name wasn’t on it they had no way to ask for permission or to know who it belonged to?  Do their personal circumstances change the “truth” of the stealing?

I am in a situation right now in which there is a great deal of confusion and a story is being told about me that does not resonate with me as true–at all.  It seems so fantastical that it’s almost impossible to defend myself.  I don’t think that this is a rare experience and that most humans have found themselves at one point or another feeling a profound dissonance between what is true for them and how another person is perceiving the situation.  It seems clear to me that the root of this concern can’t be solved by discovering THE truth because each person involved is secure in what they believe to be true.  Just as I can’t be shaken from my version of the story, my role in it, and my intentions, neither can the other people involved.

In this way, I invite myself to practice and see “satya” as a form of grace.  How can I stand in my own satya with confidence AND compassion?  Unless I can soften the edges of my narrative, then resolution remains near impossible.  And, I must remain anchored in my personal commitment to peace and non-violence above all else.  If I truly believe in the infinite nature of the life of spirit, then I must accept that a resolution may not be possible in this lifetime, but I can always choose peace in any moment.  The ethics of yoga are part of the practice.  Therefore, I challenge myself even in this most difficult of moments to practice “satya” as a way to extend grace into my life and the lives of others.

When I did my first yoga teacher training program, it was at a studio called “Satya” in Brooklyn that was sold before I even finished the program and became some other yoga studio and now it is even some other yoga studio (or maybe a falafel stand…..things change!).  In a 200-hour teacher training program that is registered with Yoga Alliance, the curriculum must include a certain number of hours studying Patanjali’s Yoga Sutras.  I dutifully memorized the yamas and the niyamas and promised as a teacher and student of yoga to bring satya into my work and my life.  But, truth isn’t just the opposite of telling lies.  The pursuit of truth is a process and a yoga practice of its own.  It turns out that satya is one of the most challenging aspect of practice and to bring into life off the cushion or mat.

A term that has come into use in the past few years is “fake news”.  When the truth is inconvenient, then the person who wishes it wasn’t the truth can point at it and declare it to be “fake”.  All the people who agree that if it really was true then it would be a terribly inconvenient and damaging situation can then get behind that person and say, “Yep, it’s fake all right.  FAKE!” (It turns out that exclamations and the confidence behind them make the statement even more powerful.).  But, there are all these other people who are hurt by the negation of what they feel is the obvious.  Uh….we all saw the video/heard the tape/saw the picture of the body of the dead baby washed onto the shore……what do you mean FAKE?  Someone had to clean that blood up, someone had to spend years healing their body and spirit after having their body grabbed in an unwelcome way, someone lost their retirement, someone’s child is irreparably hurt by lead poisoning because they drank the water that flowed through their kitchen tap, and someone had to wrap that baby’s body in a sheet and bury him.  In these situations, all these someone’s have had their lives completely altered by a truth that other someones are convinced is completely fake.  And, we can feel however we feel and get behind whatever truth resonates with us, but we can’t get justice for the victims this way.  There is no justice without grace.

In his book “Inner Engineering: A Yogi’s Guide to Joy” by Sadhguru, he instructs us to consider the yogic path as one of experiment.

“The yogic path is not a path of inherited belief; it is the path of experiment (page 69).”

As a spiritual scientist, I would suggest that in our commitment to practice as experiment that whenever we find ourselves feeling committed to a certain satya that we ask questions as an expression of curiosity:

  1. Where do I feel this “truth” in my body?  What emotions and state of mind are inspired by this “truth”?  As Rachel Carson suggested in The Sense of Wonder, “It is not half so important to know as to feel.”  Does this truth resonate in my spine?  Does this truth inspire me?  Does this truth make me feel angry or fill me with regret? Does this truth open my throat or give me a pain in my neck?  Is this truth opening my heart or making me feel tight and restricted?
  2. How does this truth impact others?  Since we are all “one” and interconnected in both the obvious and many unknown ways, it is important to explore with curiosity how this truth is working in our daily lives.  Does this truth improve the quality of my relationships with my co-workers?  Does this truth hurt anyone in their body or on an emotional/spirit level?  Try to ask questions without judgement.  Just because a truth hurts other people doesn’t make it false, but it creates some space around the fact of it just to ask questions and to explore the entire picture.  Therefore, in questioning this impact on others, allow all the answers to be felt in your body and known to your heart-mind.
  3. Have you ever felt in a different way about this truth?  Allow yourself to acknowledge if there have been times that something different may have be true for you or just to see that this truth has evolved over time.  If there has been change over time, what has inspired the change?  For example, maybe you have never trusted doctors….they are just out to get your money, they prescribe medications unnecessarily, they don’t really care about their patients, etc.  But, in the past year, your parent became very ill and you found their physician to be a healing force for good.  Your parent’s condition improved and you had excellent communication with the doctor and felt cared for and listened to.  Well, it doesn’t mean that their aren’t bad doctors out there, but now you have had an experience that has shifted your truth to allow for a truth where SOME doctors are honest and compassionate and worthy of your trust.  Don’t feel ashamed if you find that the truth has shifted over time.  It is important to explore and be curious without judgment.
  4. Is there a version of this truth that is an expression of grace in my life and the lives of others?  Is there a version of this truth that allows for the humanity to be honored or dignity extended?  If there isn’t a version of this truth that expresses grace, then I suggest that you question if it truly is “satya”.  For, any spiritual truth must also be grace. If a truth diminishes a person or group of people and strips them of their integrity, their spirit, their heart, or their ability to move freely and express their karma and dharma in this lifetime, then it is unlikely to be true.  If you are holding a “truth” about yourself that holds you back from your full expression, then it is unlikely to be “satya”.  Sometimes, the least honest truths we hold are the ones we hold about ourselves and then project onto others.

In the forward to the second edition (1989) of M.C. Richards’ “Centering: In Pottery, Poetry, and the Person”, Matthew Fox refers to centering as “the process of righting things, of making justice happen (xiii).”  In our meditation and mindful movement practices, we center and calm ourselves.  The more centered we are, the more likely that we can explore a truth to come to a place of genuine satya.  Standing in mountain pose, we can take a deep breath and feel the soles of our feet reach infinitely through space and time into the ground beneath us (Is it really solid?  Who is holding who up?) and the crown of our heads expanding infinitely into space on our out breath (Where do we end and begin?  What am I expanding out into?).  In that moment, the truth is the breath.  The satya of breath is always there for us to ground in, until, it isn’t.  It seems important, while we have breath, to keep taking this opportunity to find grace and extend it to as many other people as possible.  Everything else can just fall through our open fingers, but an investment in satya will always provide high return.

 

Keeping Cool with Yoga

Top Three Ways to Cool Down with Yoga and Meditation

yogasnowYou might not think of yoga when you consider ways to cool down.  As a matter of fact, with the proliferation of hot yoga, you may only think of yoga as an activity that is meant to generate heat.  But, yoga and meditation offer a variety of ways to help balance your experience of heat.

First, we should explore the concept of “heat” in the context of yoga.  There are many different ways to look at heat and fire in energetic principles, asana/movement, and pranayama/breath.  One approach to heat is to examine the “agni” or digestive fires located in the navel center.  The heat produced during the effort of practicing yoga poses (asana) is designed to clear “energetic” impurities.  An example of an “energetic” impurity might be an emotional block or a mental pattern that is no longer helpful.  This allows energy to move more freely through the subtle body and creates potential where there may have not been any before the block was removed.  The energy of heat and fire is that of purification and “fire is the underlying elemental energy of creativity and accomplishment (Tenzin Wangyal Rinpoche, 44).”  When we are experiencing external heat, it give us an opportunity to connect with this internal element of fire and the power it has to remove obstacles to creative forces.

Sure, clearing impurities sounds good, but I’m going to give you three ways to use specific techniques in yoga and meditation to actually cool yourself down when you are feeling over-heated.  From summer heat to hot flashes to trying to cool your head and heart after an argument, these techniques are tried and true cool down favorites:

sheetali (1)#1: Sheetali Pranayama

The word “sheetali” means cooling in Sanskrit, it is taken from the original word “Sheetal” which is soothing or cold.  This breathing exercise (SOURCE):

  • calms the mind and reduces the fight-flight response
  • cools body and mind and lowers blood pressure (so if yours is low to begin with, be careful)
  • effective in reducing hyperacidity and ulcers
  • in the Hatha Yoga Pradipika, Swami Swatmaram says that a person becomes young and attractive by practicing this exercise (cool down AND get young and attractive—BONUS!)
  • gives control over hunger and thirst
  • if you are stressed, just 5 minutes of Sheetali breath will calm you

In this pranayama the tongue is rolled in a specific manner as shown in figure. But many people can not roll their tongue in this fashion. For these people alternate Sitkari Pranayama gives very similar effects.  In Sitkari Pranayama, you draw air in through your teeth and exhale through your nose. Sitkari means “hissing breath” and is named after the sound made when you draw air through your teeth.  Teeth hissing or Sitkari refers to the sound that is made when air is drawn in through the front teeth either slightly opened or tightly closed, with the tip of the tongue regulating the pressure of air and sound. This technique refers only to breathing in, while exhalations take place normally through both the nostrils.

How to do it*:

  • Beginners can start with deep breathing practice in sitting position
  • Then start inhaling through mouth by rolling the tongue, make sure that the air passing in is cooled via tongue.  If you can’t roll your tongue, then follow the instructions given above for Sitkari or “hissing breath”.
  • Initially 4 seconds inhale through mouth while rolling the tongue and exhale for 6 seconds through both nostrils, this can be practiced for about 5 minutes.

*Note: it’s really best to learn pranayama from a teacher and then practice on your own.  If you ever feel uncomfortable, then stop and return to your normal breathing pattern.  It is very important that you try not to strain while practicing pranayama—it should feel calm and never like you are holding your breath or not getting enough breath.  This exercise can lower blood pressure, so if you already have low blood pressure, please be careful.  If you have any questions at all about whether or not this is safe for you, please check with your doctor or yoga instructor.  These instructions are provided for informational use only.

ViparitaKarani_248#2: Legs Up The Wall Pose (Viparita Karani)

 

The instructions for this pose are given so clearly online by Yoga Journal, that I’d like to direct anyone who needs full and complete instructions, contraindications and information about this pose to Yoga Journal.  

Please note that if you have very tight hamstrings, acid reflux problems or if being upside down this intensely just doesn’t feel right to you, then you can modify this pose by lying down and putting your legs up on a couch or chair.  Please remember that discomfort causes stress.  If you experience discomfort in this pose or in attempting to do this exercise, immediately stop.  The best thing is to consult with a yoga teacher in your area and learn how to do this pose in a way that is right for you.  A small investment in a private session will give you a practice you can use for stress relief for your whole life.

Step by Step

The pose described here is a passive, supported variation of the Shoulderstand-like Viparita Karani. For your support you’ll need one or two thickly folded blankets or a firm round bolster. You’ll also need to rest your legs vertically (or nearly so) on a wall or other upright support.

Before performing the pose, determine two things about your support: its height and its distance from the wall. If you’re stiffer, the support should be lower and placed farther from the wall; if you’re more flexible, use a higher support that is closer to the wall. Your distance from the wall also depends on your height: if you’re shorter move closer to the wall, if taller move farther from the wall. Experiment with the position of your support until you find the placement that works for you.

Start with your support about 5 to 6 inches away from the wall. Sit sideways on right end of the support, with your right side against the wall (left-handers can substitute “left” for “right” in these instructions). Exhale and, with one smooth movement, swing your legs up onto the wall and your shoulders and head lightly down onto the floor. The first few times you do this, you may ignominiously slide off the support and plop down with your buttocks on the floor. Don’t get discouraged. Try lowering the support and/or moving it slightly further off the wall until you gain some facility with this movement, then move back closer to the wall.

Your sitting bones don’t need to be right against the wall, but they should be “dripping” down into the space between the support and the wall. Check that the front of your torso gently arches from the pubis to the top of the shoulders. If the front of your torso seems flat, then you’ve probably slipped a bit off the support. Bend your knees, press your feet into the wall and lift your pelvis off the support a few inches, tuck the support a little higher up under your pelvis, then lower your pelvis onto the support again.

Lift and release the base of your skull away from the back of your neck and soften your throat. Don’t push your chin against your sternum; instead let your sternum lift toward the chin. Take a small roll (made from a towel for example) under your neck if the cervical spine feels flat. Open your shoulder blades away from the spine and release your hands and arms out to your sides, palms up.

Keep your legs relatively firm, just enough to hold them vertically in place. Release the heads of the thigh bones and the weight of your belly deeply into your torso, toward the back of the pelvis. Soften your eyes and turn them down to look into your heart.

Stay in this pose anywhere from 5 to 15 minutes. Be sure not to twist off the support when coming out. Instead, slide off the support onto the floor before turning to the side. You can also bend your knees and push your feet against the wall to lift your pelvis off the support. Then slide the support to one side, lower your pelvis to the floor, and turn to the side. Stay on your side for a few breaths, and come up to sitting with an exhalation.

 #3: Pitta Balancing Asana and Diet

Pitta is one of the three main dosha’s (constitutions) in Ayurvedic medicine.  If you are curious about your own constitution, you can take this Chopra Center Quiz!   The Pitta dosha controls digestion, metabolism, and energy production. The primary function of Pitta is transformation.  Qualities of Pitta dosha are: hot, light, intense, penetrating, pungent, sharp, acidic. Those with a predominance of the Pitta principle have a fiery nature that manifests in both body and mind.

Dietary Recommendations (SOURCE):

  • Dairy can be helpful in balancing the heat of Pitta, take milk, butter and ghee. Sour, fermented products such as yogurt, sour cream and cheese should be used sparingly as sour tastes aggravate Pitta. Ghee (clarified butter) is recommended. Find our ghee recipe here.
  • All sweeteners may be taken in moderation except molasses and honey.
  • Olive, sunflower, and coconut oils are the best oils to pacify Pitta. Use less sesame, almond, and corn oil, which are more heating.
  • Wheat, rice, barley, and oats are the best grains to reduce Pitta. Eat less corn, rye, millet, and brown rice.
  • The sweeter fruits such as grapes, melons, cherries, coconuts, avocados, mangoes, pomegranates, fully ripe pineapples, oranges, and plums are recommended. Reduce sour fruits such as grapefruits, apricots, and berries.
  • The vegetables to favor are asparagus, cucumbers, potatoes, sweet potatoes, green leafy vegetables, pumpkins, broccoli, cauliflower, celery okra, lettuce, green beans, and zucchini. Reduce tomatoes, hot peppers, carrots, beets, eggplant, onions, garlic, radishes, and spinach.
  • Pitta types need to use seasonings that are soothing and cooling. These include coriander, cilantro, cardamom, saffron, and fennel. Hotter spices such as ginger, cumin, black pepper, fenugreek, clove, salt, and mustard seed should be used sparingly. Very hot seasonings such as chili peppers, and cayenne are best avoided. Chew on fennel seeds after meals to cool down acid in the stomach.
  • For non-vegetarians, chicken, pheasant and turkey are preferable; beef, seafood, and eggs increase Pitta and should be minimized.

Asana Recommendations (SOURCE):

Asanas that help balance Pitta are those that place pressure on the naval and solar plexus region, in the small intestine where Pitta resides. There should be enough calming poses included to sedate irritation, anger, and intensity caused by Pitta. In general all forward bends, side stretches, twists, backbends that stretch muscles in your stomach will be beneficial.

Here are some suggestions:

– Ustrasana (Camel Pose) – This asana opens up abdomen, solar plexus, and chest, allowing for free movement of energy through these regions.

– Bhujangasana (Cobra Pose) and Dhanurasana (Bow Pose) – Also excellent solar plexus extensions for Pitta. They activate and support healthy thyroid gland function that is responsible for internal temperature regulation and metabolism. A better functioning internal thermostat will make hot weather more bearable.


- Matsyasana (Fish Pose) – as Yoga Journal notes, Matsyasana is the “destroyer of all diseases.” It stretches and stimulates the muscles of the belly and front of the neck; and stimulates the organs of the belly and throat

 Utthita Parsvakonasana (Extended Side Angle) and Trikonasana (Extended Triangle) – are good example of side stretches. Side stretches stimulate the abdominal organs; help relieve stress; improves digestion; and can be used to alleviate anxiety.


- Paschimottanasana (Seated Forward Bend) and Pada hastasana (Hands to Feet) – all forward bends calm the brain and helps relieve stress and mild depression; stimulate the liver, kidneys; improves digestion; soothe headache and anxiety and reduce fatigue
.

–  Meru Vakrasana (Simple Spinal Twist) andArdha Matsyendrasana (Semi Spinal Seated Twist) – all twists stimulate the liver and kidneys, energize the spine, stimulate digestive fire in the belly; and relieve fatigue.


- Supta Vajrasana (Sleeping Thunderbolt or Diamond Pose), Sarvangasana (Shoulder Stand), Halasana (Plow), and Mayurasana (Peacock) – are good Pitta balancing poses, as well.

 

Love this article?  Looking for more ways to improve the quality of your life through meditation, yoga and mindful movement?  Make sure you sign up for my weekly newsletter so you are the first to receive updates and information.

 

Posted by Sharon Fennimore, MA, E-RYT, RPYT and DONA Trained Doula:  a yoga and meditation instructor and mind body coach based in Pittsburgh, Pennsylvania.  I offer phone coaching and support and online courses in meditation and professional development.  My e-book, Matrika Prenatal Yoga is available on iBooks, Kindle and a PDF download.   Check out my website for more information!  

December: Affirmation Yoga

Saturdays, December 1, 8, 15 and 22
Extended Practices from 8:00 to 9:30 am

Join me for Extended Practice sessions from 8:00-9:30am.  Our focus this month will be on affirmation yoga.  We will do a full, holistic practice that will be physically, intellectually and spiritually challenging.

What is affirmation yoga?
Each session we will do a sequence of yoga asana (poses) that we will hold for a more extended period of time during which we will repeat to ourselves a specific mantra.  These mantras are in English and will help us feel supported through this season.   While these affirmations are different from the ones that I am planning on incorporating into my practices in December, they definitely give you an idea of how this works.  It is an incredibly powerful practice that strengthens the body while deeply honoring the energy of the asana and encouraging us to truly embody our practices in mind, body and spirit.

Sounds Great, But 8:00 am on Saturdays?  Too early!

Is your response, “This sounds great, but it is way too early on a Saturday morning for me!”?  I’d like to suggest that you give it a try—–wake early enough to have a warm and nourishing cup of coffee or tea and a light breakfast.  Perhaps some yogurt, a piece of fruit and a bit of granola.  Grab your mat and come to your practice with an open mind and heart.  We start practice with gentle movements that connect body and breath and you will have plenty of time to wake up and be present.  Then, we will practice an active sequence of flow yoga designed to increase circulation, improve energy and strengthen the body.  Filled with prana we will then engage with our affirmations and embody our practice with noble cause.  After pranayama and some delicious stretching, the practice will end with a long relaxation.  By 9:30am, your practice will be over and the whole beautiful day will stretch before you with open arms.  You will feel MUCH better than you would have had you remained in bed for an extra hour and you will have all the life force that you need to call upon to get through the season with grace.

I Just Don’t Have the Time to Practice Right Now

Overwhelmed with holiday tasks, parties, house cleaning, present wrapping and stress?  An hour and a half might seem like a luxury that you just can’t afford in December.  I would argue that this is not a luxury.  Self-care is a necessity.  Taking the time for your practice, especially a restorative and rejuvenating practice like this, is what you need to stay healthy and happy through the season.  Enjoy MORE and not less when you invest some time for self-reflection, meditation and keeping your body fit and strong.

See you Saturday, bright and early!

 

Desire & Deserve

I was recently supervising my preschooler in the tub and, while he engaged in an imaginary battle between a Thomas the Tank Engine bath squirter and a Fisher Price fisherman, decided to pick up my shampoo bottle and read the text.  This text informed me that, by using this particular product, I would obtain results that would give me the hair that I both desired and deserved.

The desired part, I could identify with.  Of course, I desire healthy, shiny, full, fresh smelling and bouncy hair with appropriate fullness.  I certainly desire to protect my hair from anything that might cause damage.  This may be a whole lot of hope to place in dead skin cells, but I could not deny as I read the back of that bottle that, yes, I desired these things.  Admittedly, I also made my purchase with some hope that using this particular product would, in fact, help me obtain a head of hair that had just this list of delicious qualities.  For those of you who know me, I currently have a head of hair to rival Elvira—-it’s super long, grey at the temples and generally swept up in a casual way with a clip.  So, if I have desires for my hair, it’s both a whole lot of desire and a whole lot of hair to desire it with.

The deserved part, well, this seems problematic (at best!).  Exactly what kind of hair do I deserve and what have I done to deserve hair with these qualities?  I was immediately brought back to a Bill Crosby sketch where he made fun of folks who got drunk to the point of being physically ill at happy hours on Fridays because they had worked so hard that week that they deserved to get drunk. [Curious?  Need a good laugh? Check it out here:   http://www.youtube.com/watch?v=qYsko_tc3a0 ] After an immediate chuckle at this remembering, I started to think about the relationship between our yoga practice and what we desire and deserve.

In general, although we may not be honest with ourselves about the nature of our desire, we start taking yoga classes or start any specific class or practice with a certain goal or want or need that we would like to have satisfied.  We want to relieve stress, feel better, have more energy, look younger, be more fit, lose weight, make friends, be able to say that we too do yoga and fit in, lower our chances of heart disease, get pregnant or find some kind of blissful state.  These desires can be helpful in our practice when we acknowledge them with honesty (satya) and a certain level of willingness to release the desire long enough to focus on our breath and the practice at hand.  Perhaps our practice will show us that we have passions and desires that we were not aware of or not able to name.  In this sense, our practice can help illuminate certain truths about ourselves that may have been hidden.  This type of self-awareness is priceless and our practice, as it evolves, will reveal a revolving set of desires as well.

Thinking about the concept of deserve is at once very non-yogic and what yoga is all about.  It’s at the heart of so many philosophical debates about why bad things happen to good people.  Exactly what does anyone deserve and what role do we play in facilitating our own receipt of that just reward or just punishment.  In some ways, this is part of our exploration of satya (honesty) and ahimsa (non-violence).  When we are honest during our practices and create a flow of movement and breath that is steady and rhythmic that, in turn, steadies the mind, then we are also honoring our limits.  We are, one might say, getting the practice we deserve.  What happens when we fail to honor our limits?  The breath is short and our muscles are shaky and our footing is un-centered.  We feel weak, overwhelmed and our minds jump from one instruction to the next, one pose to the next, one shaky and aching shoulder/neck/thigh to the next.  In this case, one might also say that we are getting the practice we deserve.  On the other hand, we may just be re-enforcing the beliefs that we have about what we deserve that we carry with us on and off the mat.

I would like to suggest that you deserve a calm breath, ease through body and mind and a relationship with spirit that is both an inspiration and guide to act according to your highest ideals.  I desire this for you.  While you may desire a toned and lighter body, less stress, greater sex appeal or a sweaty romp through a familiar and anonymous flow—-you might get what you don’t deserve!  Injury, headaches, a racing heart, exhaustion, shallow breath and negative thoughts racing through your mind about how you would have been able to keep up if you were just a little younger, thinner, or more fabulous.  Desire is an intention that we can guide to a variety of opportunities and possibilities.  This week, in your practice, notice what you desire and see if you get what you deserve.

If all seems a great failure, I assure you that, apparently, bliss is available from an easily obtained bottle of shampoo straight off the shelf at Rite Aid—-for less than $4.00.  So, with a guarantee so close by and so economically obtained, what do you have to lose if you expand these concepts and take them onto your mat with you this week?  Before coming into a pose, honestly ask what it is that you desire from it.  When you come out of the pose, experience what it is that you deserve. Exhale.  You are beautiful!

 

Posted by Sharon Fennimore Rudyk
Owner and Director of Yoga Matrika in Pittsburgh, PA
https://www.yogamatrika.com/
http://www.sharonrudykyoga.info
http://www.prenatalyogapittsburgh.com