What is Restorative Yoga?

Restorative yoga is a practice that brings the energy of the body into balance, releases deeply held tension and calms the nervous system.  In this yoga practice, there are gentle movements, breathing exercises and physical poses that are held for five-minutes or longer with the support of blankets, pillows and other props.  These longer held poses allow the body to release into the pose with support so there is no physical strain or effort.  In this way, the practitioner receives the full benefit of the pose without creating any additional stress in the body or on the nervous system.

This type of practice is counter-intuitive to adults who have come to think that more effort, more work, more sweat and more pain means more and better results.  One of the greatest challenges of restorative yoga is accepting the fact that doing less brings the most significant transformation in the body and mind.  This is not a gentle, wimpy or easy practice!  Restorative yoga is a gentle unfolding of the damage we do to our bodies each and every day through emotional stress, through our repetitive actions and by ignoring the signs of exhaustion, un-ease and chronic pain.  Athletes will find that restorative yoga is the most excellent compliment to their activity as it eases the joints and can help heal chronic and minor injuries that would otherwise prevent a quick return to a favorite sport or activity.  If you tend to enjoy a more athletic yoga practice, such as Ashtanga Vinyasa or power flow practices, then restorative yoga can help deepen your practice.  Yogis of all styles will find that their endurance and strength actually improves through a regular practice of restorative yoga.

At Yoga Matrika, our restorative yoga classes are a combination of mindfulness meditation, healing movement and stretching.  No experience with yoga or meditation in any tradition or style is required.   Beginners are always welcome to this safe, supportive and non-competitive environment.  This is a practice that is equally as wonderful for students with injuries or chronic illness as it is for the healthiest and most robust athlete.   The “results” of a regular practice can’t be predicted, but they will be positive and significant.  It may be that you have had shoulder pain for most of your adult life and, after two months of restorative yoga practices, you find that your pain is diminished and your range of motion increased.  Or, you may genuinely believe that you are a very balanced person without pain, but slowly realize that, with a regular restorative yoga practice, that you lose your temper less often and feel more compassionate towards others—-you might just find that you are happier!

We provide all of the equipment that you need for your practice, but encourage all students in all classes to bring their own yoga mat.  We have mats for you to use if you need one, but mats are really a personal use item.   Try not to practice yoga on a full stomach, but it is fine to have a small snack (banana and yogurt, a bowl of cereal, etc.) an hour or so before practice if you are very hungry.  Wear comfortable, stretchy clothing in layers so that you can wear less when you are moving and put on a layer or two when you are going to relax into a pose for a longer period of time.  You may want to bring a water bottle with you.

Join us at 6:00pm on Mondays, starting January 10, 2011, at Yoga Matrika for this unique yoga practice for all levels.  Your instructor is Sharon Fennimore Rudyk.  If you have questions about this practice or would like more information, please call Sharon directly at (412) 855-5692 or see our New Student FAQ.

This post was written by Sharon Fennimore Rudyk, the owner and director of Yoga Matrika, an intimate, community-based yoga studio in Pittsburgh, Pennsylvania: http://www.yogamatrika.com/.   For information on prenatal and postnatal programs, please see: http://www.matrikaprenatal.com.

You’re a Star…..Literally.

In my estimation,  of the greatest joys of being a parent is that you get to reconnect with children’s literature.  Sure, there are nights when I’m quite sure that if I ever even accidentally trip over a Dr. Seuss book again that I might immediately burst into flames–never mind READ it again.  For the most part, I am delighted by the beautiful illustrations, the kind and meaningful tone and the idea that there is such great potential in this life.

Recently, we checked out The Greatest Intergalactic Guide to Space Ever by the Brainwaves from our local library.  The illustrations by Lisa Swerling and Ralph Lazar are imaginative and, quite frankly, hilarious.  The book is a brilliant collection of facts about space and it is everything that I had hoped my college course on astronomy would be, but without the physics.

Then, on page 25, I read something that awed me and put me in touch with a sense of wonder and wonderment that made me kiss my sleeping blondie on his little head before I continued my new favorite book:

“The Sun is mostly hydrogen and helium, but it also includes small amounts of other elements.  Earth formed close to the Sun from the same cloud of matter.  Humans are material made from Earth’s elements, so everything in our bodies was once a star.”

Just in case you didn’t catch it—–EVERYTHING YOU ARE MADE OF WAS ONCE A STAR!  Now, I’d heard something similar in some yoga or energy text that suggested that our bodies are made up of the same elements that stars are made of, but this is something different entirely because it creates a chronology.  The statement in this children’s book suggests a past for all of us, a past when our parts were shining clouds of matter in the night sky.  This idea is at once humbling and liberating.

No matter what kind of yoga you practice, the foundation of the practice is a kind of mindfulness that becomes available when we focus the mind and acknowledge the constant stream of thoughts that so many of us make the mistake of identifying with.  Maybe that stream slows down somewhat with time and practice, but for many of us, what we can obtain in this lifetime is just an awareness.  In many classes, the smallest element that we break our awareness into is the cell.  What I would like to suggest is that, based on this idea that our most elemental parts were at one time a star, we spend some time in meditation getting in touch with our inner star.

The first step, and perhaps the most challenging, is to release our physical body—the body of organs and bones and blood and guts.  Especially if you are in pain, this may be a considerable challenge.  But, to give it a try, just lie on your back and systematically relax from your toes to the crown of your head.  Then, just wait for your breathing to naturally slow down and become shallow.  Don’t rush it or try to control the breath.  Just lie there until you feel everything slow down.

The second step would be to watch the transitions of the breath.  Focus on the space where the in-breath becomes the out-breath and the out-breath becomes the in-breath.  If you lose your focus, just return to it whenever you realize that you’ve drifted.  If you constantly lose focus, then you can try to add counting—-count your inhale (1) and then just listen to the sound of your exhale, count your inhale(2) and then listen to the exhale and so on until you count to ten.  Anyone who has tried this before knows that you will probably get lost before you reach ten, but just keep it up and return to one when you realize you are lost.

The third step is starting to feel the way that energy is moving through your body.  There is no right or wrong answer.  Bring your mind’s eye to your navel and just see how energy is moving from your center to the periphery.  Maybe your center feels numb—that’s interesting!  Maybe you can only feel your right side—that’s interesting!  Please try not to make judgments.  Instead, just be incredibly curious.

Finally, start to feel the pulse of energy through the body and give that pulse a golden light.   When you feel the energy rise, feel yourself glow.  When you feel the energy start to wane, then feel a complete release as your light dulls a bit.  Just pulse energy and light like this for as long as you wish, until you fall asleep or until you wake up.

Confirmed by a children’s book—-you ARE a star!

REFERENCES

Stott, Carole
The Greatest Intergalactic Guide to Space Ever by the Brainwaves.  London; New York:DK Publishers, 2009.

Posted by Sharon Fennimore Rudyk, Owner and Director of Yoga Matrika, a lovely little studio in the Squirrel Hill neighborhood of Pittsburgh, Pennsylvania: 6520 Wilkins Avenue, Pittsburgh, PA 15217.  Contact information for Sharon is available on the website: http://www.yogamatrika.com/.  Please feel free to share and re-post, but be kind and give credit back to the Yoga Matrika blog and Sharon. Namaste!

Hope, Marx and the Body

May 30, 2010 1 Comment » General

I have had the great fortune of studying with and, in some cases, just been able to listen to, some people that I would consider to be genuine geniuses.  My fortune has been so great, that it would not be possible to list everyone here.  One of these people is David Harvey, who I met and studied with when I was a student at the CUNY Graduate Center in New York.  David Harvey is a critical geographer and anthropologist with significant passion for improving the conditions of life for humans everywhere.  Anyone who has studied Anthropology, or perhaps, any social science, knows that, it doesn’t look good for humans.  Almost every ethnography documents some kind of suffering—-the kind that we inflict on each other, the kind that we inflict on ourselves and the tragedies inherent with war, famine, natural disaster, racism, disease and the list goes on.  After six years of graduate work in Anthropology, I can tell you that the research consistently reveals that we aren’t that nice to one another and we don’t like to share.  Therefore, it is of considerable joy to read the hardly lighthearted, yet somewhat hopeful, work of David Harvey.  Specifically, I refer to his Spaces of Hope (2000).  Basically, the news still isn’t good, but Harvey presents small flickering lights in the tunnel of human doom that provoke the reader to become a part of something bigger than themselves in the name of the greater good.  The other risk of reading Harvey is that you have a song in your heart for Balzac, Marx and Benjamin even though you’ve never had the least bit of desire to read their work.

What role does Karl Marx and the body play in all this?  Harvey (2000) suggests that Marx, “…from the Economic and Philosophical Manuscripts onwards, Marx grounded his ontological and epistemological arguments on real sensual bodily interaction with the world (Harvey 2000: 101).”  Here, Harvey quotes Marx (1964 edition, 143):

Sense-perception must be the basis of all science.  Only when it proceeds from sense-perception in the two-fold form
of sensuous consciousness and of sensuous need–that is, only when science proceeds from nature–is it true science.

What is not discussed here is how, for many of us, we have lost our sense perception.  Many of us dis-abled our tools of sense perception somewhere along the way and now we move in a most un-sensual way through the world separated from our bodies.  We do not know hunger or fullness and spend a remarkable amount of time in some variation of the over-pose: over-whelmed, over-ate, hunched over, over it, over you, over and under—-trapped.  One of the only sensations we recognize is discomfort.  While this can be seen as negative, this discomfort is an invitation to return to a sensual state and to notice how we feel.  For many adults, this discomfort encourages a first experience with yoga and many new opportunities for health and wellness.

If all you feel is discomfort, there are two things that you can understand that may be helpful:

1-As you are human, and your discomfort is part of your experience, you can now be open to a deeper sense of compassion for all other humans.  I invite you to sit and feel your discomfort and know that you are not alone.  We can use our own suffering as a connective link to all living beings.

2-No matter where you are and no matter what your circumstances, if you can feel discomfort, there is still hope!  If you have remained sensual enough to feel this pain, then you can use these sense organs to feel non-pain.  You can use the skills of yoga and movement to wake up these capabilities that you have for something different.  Something better!

Here is a short exercise that you can do for as long as you like or as short as you like and wherever you are right now. This is the exercise of pure sound:

Take a moment to open your hearing senses and listen to sound without  judgment.  No, it isn’t easy when you’d like to throttle your neighbor for power washing his driveway each time you try to take a nap with your newborn.  But, just for the sake of this exercise, hear the power washer minus the judgement.  The same goes for hearing something lovely, like the song of the Cardinal outside your morning window.  You might hear this lovely bird-song and suddenly wish that it would never end, or think of some other time you heard such a song or you might think that it is time to purchase more bird food.   The idea is to just listen—-without the stories, ideas, thoughts and negative or positive judgements.  As soon as your mind starts to wander from the pure sound, let go and return to a sensing of sound.  Don’t get frustrated if this takes work.  It is work.  This work helps us understand the quality of our thoughts and how so very much of our experience is determined not by reality, but by what we are doing with it.  The mind is constantly moving, but the more we can create some space between experience and thought about the experience, the more rested, relaxed and clear we are.  Less angry, less in pain, but more sensual, more open and liberated from the confines of our memories and experiences.

Posted by Sharon Rudyk, Owner and Director of Yoga Matrika, a community-based yoga studio in Pittsburgh, Pennsylvania.

http://www.yogamatrika.com/

REFERENCES:

Harvey, David.
Spaces of Hope.  Berkeley: University of California Press, 2000.

Marx, Karl
1964 edition, The Economic and Philosophic Manuscripts of 1844.  New York

Gesture of Awareness

February 27, 2010 Leave a Comment » General

I have recently become acquainted with the most fascinating and inspiring book, Gesture of Awareness: A Radical Approach to Time, Space, and Movement.  The book is authored by Charles Genoud (2006) and published by Wisdom Publications.

The dedication of the book reads “It is over.”  which gives a strong hint to the reader that their experience with time is about to get shook-up and turned on its head.  How can it be over when the reader has just begun?

“But how can it be over before anything has started?  And can anything really start?  To start something     implies it will go on, will end.  That is the movement of time.  But is there truth in this sense of movement?  To start something is to step into time, and to step into time is to step out from reality into an   insubstantial world of images, of language.  Therefore, to start, to go on, to be over–may all be equally illusory. (3).”

I have been finding this radical approach to time to be helpful both in waiting out this month of record snow fall and in how I am viewing my academic pursuits.  It seems that there will never be an end to this snow and the challenges that it creates.  And, on most days, I am not sure that I can recall how I got on this academic wheel and I certainly don’t see an end in sight.  Yet, if there was never a beginning or an end to either this weather or my pursuit of a Ph.D, then I am free to just be here today—-looking out at the beautiful snowscape from my window and reading and writing and thinking.

In the Gesture of Awareness, the exploration is of the way that “physical sensations never depart from the nature of awareness.  The body is the main place of inquiry….  The body knows itself not as this sensation, or as that sensation, but as pure presence.” (11)  When yoga students are asked to become aware of sensation in the body, this is an incredibly challenging request and one that both instructors and students need to respect.  The first challenge is that, in so many cases, we are required to become numb to our bodily sensations or we have been taught that our bodies are shells for the more important things that we do as driven by our brains and the wants and needs that these brains create.  The second, and perhaps greater challenge is that it is so very hard to define precisely what “awareness” is.  How exactly does someone become aware of sensations in their body?  What is used to become aware—the brain, the mind?  And, what exactly is the mind anyway?  Where is it located and how do I use it in my sensation-seeking activities?

Genoud asks us if we are using meditation as a way to simply distract ourselves from life (27).  If so, then he questions the value of a practice that takes us away from life (27): “If meditation takes us away from life, what is the use of meditation? (27).”  Genoud asks if we can be open in our meditation, “Can we be open in our meditation–can we be open as we walk or touch another?  What does it mean to be open?”  (31).

Every page of this beautiful book is a gem and I highly recommend it to meditators, students of yoga, instructors of yoga and meditation and anyone who wishes to be inspired to see the body in a different way.  The ideas are profound, but presented in simple statements and phrases so that the reader can use this text for a lifetime of growth, peace and exploration of the body, soul and time.

Posted by Sharon Fennimore Rudyk, owner and director of the Matrika Wellness Center in Pittsburgh, Pennsylvania http://www.matrikawellnesscenter.com and the community-based yoga studio, Yoga Matrika, also in Pittsburgh, Pennsylvania http://www.yogamatrika.com/.

Find information about purchasing the book here:

http://www.wisdom-books.com/ProductDetail.asp?PID=16150

Another review is here:

http://www.wildmind.org/blogs/book-reviews/gesture-of-awareness-by-charles-genoud

Cabin Fever & Yoga in Pittsburgh

There was one very brave student at tonight’s class.  She was new to Yoga Matrika and was curious about what the class title, Mindful Yoga, really meant.  I prattled on about Vajra Yoga and not making a distinction between asana practice and meditation and how we create a moving meditation through our practice……….but during our practice together, I started to question the whole thing entirely. 

You see, that’s the problem with having an answer to everything—-you miss opportunities for reaching a greater understanding.  In this case, I was incredibly inspired by the clarity of this student’s practice and she taught me a lot about mindfulness.  So, thank you dear student, and hope you come back soon!

What I realised is that what I don’t know about mindfulness is a lot.  While there are so very many things that I hope that my Mindful Flow classes mean, the real mindfulness is in the interpretation.  I asked my student to choose an intention for her practice and to anchor that intention with awareness of the breath or awareness of sensation in the body.  As we moved through the Vajra Opening series, I made some slight adjustments and made requests of the student to move in different ways or experiment with various modifications. 

I was delighted to watch as this student’s mind literally moved from place to place in her body and she fully explored each asana.  Thanks to this student and her beautiful practice, I realised that it is possible to see mind.   A great gift to a yoga teacher on a snowy night after a long week of being indoors. 

I received a similar gift through my dear friend and colleague on the teaching team at Yoga Matrika, Kristie Lindblom.  She posted a beautiful entry in her blog about how she is personally experiencing this long week of a storm and nature enforced hibernation.  Again, a new lesson on mindfullness.  By staying present in the moment, Kristie rides out the storm, the cabin fever and the heavy nature of this weather.  Her mindfulness includes all of the wonderful things that are growing, changing, transforming and preparing for birth right under our very feet in this very moment.

Thank you dear student and Kristie for the lessons in mindfulness. 

When in Pittsburgh, study Mindful Flow with Sharon Rudyk at Yoga Matrika.  Don’t worry, when there hasn’t been a recent snowfall of over 20 inches, there’s normally more than one student! So, not everyone gets watched so closely.

Posted by Sharon Rudyk
Owner and Director of Yoga Matrika

http://www.matrikawellnesscenter.com
http://www.prenatalyogapittsburgh.com
http://www.yogamatrika.com/

Check-out Kristie’s Blog entry here:

http://searchingforsattva.blogspot.com/

Yoga Works

I’m just about as committed, or perhaps even MORE committed,  to the “Why?” as anyone.  I think it’s a rather good question to be asked about anything from WHY is the Nobel peace prize winner suggesting that we increase our war activities to WHY do Pittsburghers call sprinkles, “jimmies”.  Or, the yoga owner gasps, WHY should anyone do yoga?  Just as committed as I am to the WHY, I’m simply frustrated at the infinite number of things that I can’t seem to comprehend or the number of WHY questions that I can’t get a satisfactory answer to.  Will someone just give me the satisfaction of a BECAUSE… every once in a while? 

If there is one thing that I know to be true and that is that YOGA WORKS.  I mean, it works for EVERYONE—children, moms, men, women, older people, teens, injured and sick, athletic and healthy, flexible, idiots and genius alike (generally subjective measurements anyway!)—–yoga works in all cases and without exception.  Why?  I have no idea!  I’m relatively convinced that any answer is only the beginning of an answer or even a fraction of the answer.  I don’t care if you got this answer by measuring brain activity, hormone levels, blood chemicals, stress level, decrease in headaches, reported relationship satisfaction, increased fertility, etc.  However you get your answer to the why of yoga, it’s only part of the story. The most terrifying thing about this kind of inquiry is that I wonder how many questions I have asked and found an answer to that I really only know the fraction of—maybe WHY just isn’t the right question and every BECAUSE is merely a PERHAPS in disguise?

I can think of two reasons why yoga decreases stress, makes us feel stronger and lighter and gives us energy and a feeling of bliss and joy:
1) We are moving in the most honest of ways and using our body to express, explore and respond to the environment around us instead of privileging the BRAIN and simply dragging the body around as a useful, but mostly frustrating appendage.  So many people tell me that they can’t do yoga because they aren’t flexible or because they aren’t “the type.”  If yoga was about touching your toes, then I can assure you gentle reader that 20 million Americans wouldn’t be doing yoga!  And, I might ask, who is the yoga type and how do you know it doesn’t apply to you if you never try?  As you are reading this, I happen to know that you are a live human and you have a body.  This being the case, you are, in fact, just the right “type” for yoga.  All you need is to be breathing and have a body and yoga will work for you!

2) Yoga is a vacation.  When you practice yoga, you lighten your load—you slow down the breath, you take off your shoes and socks, you notice sensations in your body and you shut up.  I don’t mean that you just stop talking.  I mean that you stop talking, people stop talking to you and you can finally hear yourself think.  For beginners, this is a terrifying moment because when you hear yourself think for the first time you can be overwhelmed to discover just how many thoughts you are having every minute or even every second.  This flood of thoughts, ideas, feelings, desires, stories and much more just flood over you and once you become aware of this you start to say, “THINKING” and return your awareness to your breath.  Ahhh—now isn’t that delightful?  It’s not something you can say to your boss–right?  Boss sticks her head in your cubicle and starts talking really fast about some immediate emergency double secret deadline and you can’t just say, “THINKING” and turn away!  But in yoga, you even get a vacation from yourself and all the trappings and trimmings you have determined as elements of that self.  You lighten your load by slowing down, removing obstacles to calm and getting out of your own way.  You CAN say to yourself, “THINKING.”

So try a yoga class and move your body and breathe and, well, get out of your own way! 

Posted by Sharon Rudyk, Owner and Director of Yoga Matrika (http://www.yogamatrika.com/) and Prenatal Yoga Pittsburgh (http://www.prenatalyogapittsburgh.com) in Point Breeze, Pittsburgh, Pennsylvania 15217. 

I’d like to give an appropriate reference to Pema Chodron, a most wonderful writer and teacher who suggests the concept of saying “Thinking” to yourself during meditation when you start to lose your focus or awareness.  My personal favorite Pema Chodron title is, “The Wisdom of No Escape,” but you can try any title for excellent meditation information and practical advice and instruction.

Intuitive Health: Yoga for your Spirit

Kari Samuels will be leading a series of workshops titled Intuitive Health at Yoga Matrika in October and November.

Intuitive Health: Balancing your Body, Mind and Spirit

We are all born with an intuitive awareness that guides us, protects us, and helps us make purposeful decisions.  Through subtle messages from our body and our circumstances, our inner guidance communicates with us, leaading us towards our natural state of joy, vitality, and self-esteem.  This fun, interactive class offers tools for transforming your life form the inside out.  You will learn how to increase your positive energy, reclaim your power, and start living the prosperous healthy life you deserve.

October 21: Listening to your Body’s Wisdom
Every day you are receiving messages from your body that guide you towards your personal truth.  In this workshop, you will learn now to listen to those subtle messages, so you can make empowering choices for your body and your life.

October 28: Mapping Your Inner Landscape
In this dynamic interactive class, you will explore your sacred architecture–the seven major energy centers of the body (chakras) and the human energy field, otherwise known as the aura.  We will explore the many ways that your body reveals your personal blueprint, and ways you can create lasting change in your life through balancing your energy.

November 4: Positive Energy
Our outer world is a reflection of our internal reality.  When we learn how to heal our fears and limitations, we can create more peaceful harmonious circumstances.  This class offers practical techniques towards growth, healing and love.  Practiced daily, these techniques will result in more joy, vitality, passion, and purpose.

November 11: The Energy of Relationships
We can attract and maintain healthy relationships when we understand the energy dynamics that transpire between ourselves and others.   Through meditation and exercises, you will learn how to protect yourself against energy drains, create healthy boundaries, and live more compassionately towards yourself and others.

Register for workshops here: http://dharmatribeonline.com/matrika/index.php?tab=2

Find out more about Kari Samuels here: http://www.karisamuels.com/index.html

Posted by Sharon Fennimore Rudyk
Owner and Director of Yoga Matrika in Pittsburgh, Pennsylvania
http://www.yogamatrika.com/